25 – Sleeping in the Day of Judgment

John teaches in the night, John in the evenings of the nights,
John teaches in the night and says:
Oh freemen who are lying down,
and oh freewomen who are not wakened,
Oh freemen who sleep during the day of judgment,
What will you do when the body is taken off the soul?
In the day of judgment,
What will you do?
Oh muddle-headed, confused, corrupting world!
Your strong men die
and your book of falsity is restrained.
Whence Adam the first man
here became the head of the epoch/generation
Whence is Eve his wife
from whom the world was wakened to life.
Whence is Seth (Shitil) son of Adam
from whom are worlds and generations
Whence are Ram and Rud, from the epoch of the sword
Whence are Shurbai and Sharhab’il from the epoch of fire
Whence is Shem the son of Noah and Nuraita his wife,
from the epoch of the floods of water
All of these fell and did not return.
Guardians/watchmen were established in the earth
Resembling the good day of the worlds and epochs
The planets gaze upon fattened cows as they stand in the day of slaughter:
The sons of the Earth (Tibil), fattened rams as they stand in the markets and are sold.
Mercy (be) upon those who worship Life.
May their sins and their trespasses be forgiven them.
Life is victorious
s______________________________a

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24 – More on the Pitfall of Impure Women

John teaches in the nights,
John in the evenings of the nights
John teaches in the night and says,
“I was in the house of my image, and it said:
‘I was not defective nor imperfect
and you have not found fault with my mind.
I was not imprisoned by their works
And I did not walk in their way.’
I call, I instruct my friends whose dwellings are in the world.
My chosen ones will not be impoverished and will not be diminished
and there will not be deceit in your speech.
Delivered from the Earth
and from water of the vain/transitory dwelling,
Choose a wife, and take a wife -
but do not take (as) a wife a wicked daughter
a wife, a wicked daughter
The fire will not eat you, which burns the woman who is embraced and yet not correct
Fire eats her up, it burns the woman who is embraced and yet not correct
They give vain wombs to the woman who is embraced and yet not correct
She will have dead sons, who is embraced and not correct
You curse heaven and earth
Because she polluted the pure water
and she revealed hidden secrets
and she went and threw them on the dung heap,
The Sun and Moon have risen upon her
and cursed her with a great curse.
By myself I saved your souls from the vain/transitory dwelling
When you approach your wives,
Wash yourselves in water and purify yourselves in the head (of) your heads [meaning “from the top of your heads,” i.e. your entire bodies ?]
Wash! If hair remains in (on) your heads
while you have been purified, my brothers,
keep yourselves from the pits that women dig;
all their pits are filled in
and all the pits were smoothed [literally “settled down”]
and the pits that women dig shall not be joined
(for) years they shall not be stopped up.
Life is victorious.

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23 – The Pitfall of Impure Women

John teaches in the night
John in the evenings of the night
John teaches in the nights and says:
Keep me safe my brother, and keep me safe my friend
Keep me safe from pits which women dig.
All these pits shall be filled in.
And all of the pits were silenced
The pits that women dig, (for) a thousand thousand years will not be filled in
She is ritually impure and not firmly established
the dark mountain will devour her
she is ritually impure and not firmly established
she will not swallow the great sea of destruction
she is ritually impure and not firmly established
Their wombs [literally “skirts”] will be empty
she is ritually impure and not firmly established
She will have dead sons.
You curse heaven and earth.
Because she polluted the pure water
and revealed the hidden mysteries
and went out and cast (them) on a dunghill,
sun and moon curse with an evil curse.
Because they lie in your beds,
They pour water on you.
Before you pour water on yourselves,
on the top [literally “head”] of your heads,
Wash! Because if hair is left behind on your heads,
You have not spoken of foul water in this world.
Life is victorious.

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22 – A Proclamation of War in the World (John Predicts the Coming of Muhammad)

John teaches in the nights,
John in the evenings of the nights.
John teaches in the nights:
“A proclamation of war in the world.”
and he says,

“Oh, they come standing in evil.
Buy a way for yourselves!
Oh, they come practicing usury.
Buy a way for yourselves!
Oh, they come lying in fragrant wreaths
Buy a way for yourselves!
Oh, they come dressing in roses and silk !
Buy a way for yourselves!
Oh, they come lying down in flattery [literally “in beauty of face”]
Buy a way for yourselves!

Because the chosen and righteous sons rise up (and leave earth),
the voice of life will not draw near in the world.
Sacramental meals/masses will be offered,
Without putting on a clean turban.
Living baptism will be performed,
Without the transcendent/sublime sign”
When John said these things, Joseph and Benjamin spoke, and Miriai said to John in Jerusalem,
“I adjure you, John, by the Life that you worship
After that, I adjure you, John, by the dawn of the day whose name is dear
Will chosen and righteous sons rise up (= depart the world),
and the voice of Life not draw near in the world?
Will sacramental meals/masses be offered
without putting on a clean turban?
Will a living baptism performed
without the sublime/transcendent sign?”

When she said these things, (Jacob and Benjamin and) Mariai,
John said to them in Jerusalem
“When all the priests are slain and will be no more
And the sons of Israel are slain,
Ahmed the Arab son of Arbuia son of divorce son of Arbuia Samuel son of the bondwoman of Abdullah will be born
He calls to the world
He removes all Mandaean places of worship,
and mosques increase in the world
He removes stability (or orthodox institutions) and peace,
and deception and sin increase in the world
He removes weddings and invitations
He removes faith from the world
He joins to ritual uncleanness,
he does not diminish (it).
No bell sounds in the world, and they do not ring
All the sons of the lie, of falsehood, of wickedness in the world
commit adultery – they commit adultery and they steal
They practice usury
and they give one and take nine
They falsify their scales
they increase their measure
some of them fornicate their heads
Some of them loose their hair
some of them loose their hair
some of them dye their beards with henna
some of them dye their beards with henna
and they stand up and degrade their mosques.
When they see a man putting on a girdle [of the characteristic sort worn by Mandaean priests]
Their whole body/stature is clothed in great sickness.
They stand questioning and they say, “Who is your prophet ?
Tell us, who is your prophet?
And tell us, Which is your Scripture ?
Tell us, which is your Scripture ?
and tell us whom you worship.”
They do not know and they do not understand.
(They are) accursed and disgraceful.
They do not know and they do not understand.
Our Lord, the King of Light on high,
He is ONE.

Life is victorious

s________________________a

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03 – Iušamin

In the name of the Great Life,
May the sublime light be exalted!

Splendor has come to me in plenty, and that which abounds in the worlds is light.

The plot is the first that the uthras undertake to relate to me.
The man who cast me down from this place of mine to the Earth [...]

You will destroy them (C us).
Do not destroy the building of the uthras, and do not drive the clouds from their places.
Do not tear up the great foundation, because it is to your right.
Do not toss those who disturb into the Jordan, whose strength none has attained.
Do not destroy the abode that I built.

The day on which your sons start a fight with you, [Etinṣib] they came in glorious splendor.
They wander about the celestial dwellings, they wander seeking but not finding their father.
The brothers will rally together, the wicked ones will apprise one another of the situation, and say,
“Our father has left the land of Æther; how shall we start a fight with him?”

Their elder brother Sam came, and apprising himself of the situation, said,
“If I start a great fight, they will say that the eldest was ill-raised.
You, however, go start a great fight, since you are still unweaned uthras.
If you do it, you will succeed.
They will say, ‘They are only unweaned uthras,’ and not take your mistakes on high.
Come, start a great fight, and destroy the works of the Creator!
Arise, forge a great weapon, and wage a war for which there is no end!
Gird a sword, bring wrath, take the deadly arrows that do not fail!
Descend to the land of æther, to the celestial dwellings of your father.
This one has destroyed his land, and there is no throne for him to occupy.”

The son of Iušamin spoke to Great Nbaṭ,

[The King of the Æther has come; let us take swords unsheathed against Nbaṭ, King of the Æther!]

Saying, “Who bound Iušamin before you, to end the fight with him?”
The King of the Æther spoke to Radiant Etinṣib, saying,
“The king commanded, and the king bound Iušamin.
Who ends a fight with the kings?”

Radiant Etinṣib opened his mouth and raged.
He summoned Great Nbaṭ, and said to Great Nbaṭ,
“You are not fit, and neither is the brood from which you came.
Your father is not a powerful uthra.”

Great Nbaṭ spoke to Radiant Etinṣib, saying,
“Damn you, and damn the brood of your father, who was an agitator!
You, who would end a fight with a king, are not fit for the House of the Great Life!”

Radiant Etinṣib drew a sword and upon Great Nbaṭ, King of the Æther, he fell.
Radiant Etinṣib struck him once, but his sword did not cut through his radiance.
Radiant Etinṣib struck him twice,but his sword did not cut through his radiance.
Radiant Etinṣib struck him three times, but his sword did not cut through his radiance.

Great Nbaṭ spoke to Radiant Etinṣib, saying,
“You son of a disgraceful father, the likes of me are not afraid of you!”

When Great Nbaṭ said this, the twenty-one sons of Iušamin drew their swords.
The eldest had put on the weapon, and the youngest was battle-clad.
Shouting a challenge to the Life, they set weapons upon one another.

The sound of their weapons and the sound of their gear: their sounds reached the Great King of Light, and he said,
“How did Iušamin cut through and ruin the prison?
Who has started a fight with the uthras and hidden himself?”

Gubran Uthra saw and said to the King of Light,
“They are the twenty-one sons of Iušamin, starting the great fight that will not be resolved.”

Then the King of Light said to Gubran,
“Arm yourself and mount Parahieil the Great Scorpion!
Take and set out for the land of Æther.
See whether they are the sons of Iušamin.”

Then Gubran took a great weapon, mounted the scorpion Parahieil, and went to the land of Æther.

Then Gubran opened his mouth and said to Radiant Etinṣib,
“Son of Iušamin, do not start a war with the House of the Mighty, and go seek forgiveness for your father.
If he accepts your request, how beautiful it is!
If he does not accept your request, become a servant before the King!
Radiant Etinṣib, your father spoke to your eldest brother and was not heard.
See how sublime is the kanzala he has given me!
Now, you will destroy the Earth with the word of the King, if you start a conflict with the people of light and frighten them.”

Then Radiant Etinṣib let loose an arrow.
Gubran caught it in his right hand.
Radiant Etinṣib let loose two arrows.
Gubran caught it in his right hand.
Radiant Etinṣib let loose three arrows.
Gubran caught it in his right hand.

The fourth arrow came to rest in the Parahieil’s paw.
He shouted out loud, and his shout reached the King of Light.
Then the King of Light opened his mouth, with endless light and radiance.
He cast his voice to the 444,000 uthras that stand beyond, calling them and saying,
“Arm yourselves, take hold of your gear, and mount your steeds!
Take hold of the sword and destructive arrows with strength!
Take hold of the sword in wrath, and mount your steeds!”

The King of Light summons them and orders them with a radiance and light which will never wane, saying to them,
“When you arrive at the land of Æther, fetch the head of Radiant Etinṣib, which is in the bosom of his mother, Bihrat Anana.
Stage the attack in their midst, so that they say, ‘These uthras are on a mission!’”

Then 440,000 uthras descended upon the land of Æther.
From the summit of the land of Æther, Kimṣa [ḏ]Mana, they reached the celestial dwelling of Iušamin.
The uthras with a lofty weapon fall upon the land of Æther, like a sword borne in wrath or deadly arrows with force.

Then Radiant Iauar slew twelve of Iušamin’s sons with the sword.
Wise Bihram took with them nine sons of Iušamin by the sword.
His brother Iukabar, the worthy son of Iušamin, shouted out loud.
For his father Iušamin he shouted, and his shout went forth.
It reached his father Iušamin, and Iušamin said,
“Who has killed my son, and who has held my beloved behind?”

With the shout that Iušamin shouted, he lifted the bonds from his hands and feet.
Broken were the bonds and the chains that the King of Light had commanded upon him.

He took to the great conflict, and remembered the great rage that was in his heart.
From the Gate of Supat until the land of Æther, he destroyed all the celestial dwellings that he reached.
When he reached the land of Æther, he shouted to Anana.

The uthras fell upon their faces, and did not take to the heights from their steeds.
Their swords fell from their hands, and they did not hold tight to their steel arrows.
Their swords were broken, and their bowstrings were broken.
They threw themselves down and fell upon their faces.

Iušamin dismounted his steed, grabbed 24,000 uthras, and threw down those who were still standing upon their feet. Then 360 lands came before the Great King, saying,
“The head of Gubran, who is at the right hand of the King of Light, has been cut off!”

The lands quake and the mountains knock together!

The King rose from his throne, and called forth the Call of Life to Iušamin.
He lifted from him the radiance, the great strength, the fight, and the fury that were in his mind.
[He ordered] that the heads of the sons who were with Anana, mother of Radiant Etinṣib, be torn away from them.
He dispatched 904 chains of zaina, which is heavier than iron, and they set him against the gate of Supat, until the Ogdoos of Darkness [Iušamin] is summoned forth.
He will wait in the great stocks for 750 years, until the Great [Life] wills it.

And Life is victorious!

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30 – Jesus Comes to John to be Baptized

John teaches in the nights, John in the evenings of the nights
John teaches in the nights
Splendor shines upon the worlds.
Who said to Jesus
To Jesus the son of Mariam?
Who said to Jesus
So that he came to the bank of the Jordan
And said to John:
“Baptize me with your baptism
By the name which you pronounce, pronounce over me
If I become and am made a Mandaean priest
I will mention you in my written decree
If I do not become and am not made a Mandaean priest
Erase my name from your scroll”

John spoke to Jesus Christ in Jerusalem and said,
“You lied to the Jews
and you have deceived the men, the priests.
You cut the seed from men
and childbirth and pregnancy from women.
The scroll/Sabbath that Moses bound/ordained, you opened/loosed
In Jerusalem you lied to them with horns
and sounded tooting with a trumpet.”
Jesus Christ said to John in Jerusalem,
“If I lied to the Jews
Let flaming fire consume me.
If I deceived the men, the priests
May I die two deaths in one.
If I cut off the seed from men,
May I not pass to the great day of the end.
If I cut off childbirth and pregnancy from women,
May a judge be established in my presence.
If I loosed/opened/unbound the Sabbath/scroll .
Let flaming fire consume me.
If I lied to the Jews,
Let my path be through thistle and thorn.
If I sounded with a tooting trumpet,
My eyes not fall on Abatur.
You, baptize me with your baptism,
From the name that you pronounce, pronounce upon me.
If I become and am made a Mandaean priest
I will mention myself in my written decree.
If I do not become and am not made a Mandaean priest,
Erase my name from your scroll.”
John spoke to Jesus Christ in Jerusalem, saying,
“A deaf man does not become a scribe
And a blind man does not write a letter
A desolate house is not fruitful
And a widow does not become a bride
Putrid waters are not pleasant
and a stone in oil does not get wet.”

Jesus Christ spoke to John in Jerusalem and said,
A mute person becomes a scribe
And a deaf person writes a letter
A desolate house is fruitful
and a widow becomes a bride
Putrid waters are pleasant
and a stone in oil gets wet.”

John spoke to Jesus Christ in Jerusalem and said,
“If you can explain these things to me,
You are wise, Christ.”

Jesus Christ spoke to John in Jerusalem and said,
A mute person becomes a scribe:
the child that comes from a woman giving birth grows big and strong
he consecrates gifts and alms -
gifts and alms he consecrates -
and he ascends and comes to the place of light.

A deaf person writes a letter:
The son of the wicked became the son of the good
He forsook adultery and forsook theft
and believed in the Mighty Life.
A desolate house shined;
The son of might submitted,
he forsook treacheries and forsook beds
and the house was built in a day
- in a day, the house was built -
and two doors were opened,
so that if someone came down, he came and opened the door and welcomed him,
and if someone came up, he came and opened the door and welcomed him.
If he seeks to eat, a dish is set up In truth.
If he seeks to drink, bowls of mixed wine.
If he seeks to sleep, he spread a bed in truth.
If he wishes to go, roads of truth he treads.
- he treads roads of truth and faith -
and he rises up, he sees the place of light.

A widow who becomes a bride:
a woman who from her youth was a widow
grasped the shirt (of a man) and married the world,
which they nurtured, a son as he went yonder.
Her face will not be destroyed by her husband.

Putrid waters which are pleasant:
A prostitute who becomes a lady
goes up to town and goes down from town
and the crown/laurel is not removed from her face.

A stone gets wet in oil:
A Manichaean who was from the mountain
forsook sorceries and forsook witchcraft
and believed in the Mighty Life.
He found an orphan and an old man and an army full of widows.

You, John, baptize me with your baptism
In the name that you pronounce, pronounce upon me.
If I become and am made a Mandaean priest,
I will mention myself in my written decree.
If I do not become and am not made a Mandaean priest,
Erase my name from your scroll.
You in your sin will be held responsible
And I in my sin will be held responsible.”

When Jesus Christ said these things,
A letter came to John from the House of Abatur:
“Baptize the deceiver in the Jordan.
Bring him down into the Jordan.
Baptize him, do not be grieved.”

He brought him back up to the shore.
Spirit took the form of a dove.
She made a cross in the Jordan
and she lifted up the waters in colors,
and said to the Jordan,
“You defile me and you defile my seven sons.”

The Jordan in which Christ-Paul is praised
is turned into a gutter.
The communion bread which Christ-Paul takes
is made infernal.
The communion wine which Christ-Paul takes
is turned into a sacrifice.
The turban which Christ-Paul takes
is made into Jewish priesthood.
The staff which Christ-Paul takes
is made sickly.

Guard me, oh woe, guard my friend.
[The Romans who are like unto a cross which they affix to walls
and they stand and worship a crucifix]
Guard me, my brother, from the god fashioned by a carpenter.

If a carpenter made a god,
then who made the carpenter ?

Life be praised!
Life is victorious!
S____________________________A

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01 – Kušṭa’s Questions

In the name of the Great Life, may the sublime light be exalted!

Kušṭa stands by the gate of the worlds, asking and speaking into the world. He says,

Tell me, how thick is the Earth?
How high is it from the Earth to the vault of Heaven?
What did Adam come from?
What did his wife Haua come from?
Where do Hamar-Kana (Wine-of-Pitcher) and the Mambuga (Sacramental Water) which transcends the worlds come from?
From whose dwelling has this Miša, son of white Šušma (Oil, son of White Sesame) come to me?
From whose stream do these streams of living water come?
Tell me, how many thousands of uthras sit beneath the vine Iusmir?
Tell me, how many thousands of uthras sit beneath the vine Šar?
Tell me, how many thousands of uthras sit beneath the vine Pirun?
Who let out a great cry, and roused Mana from his place?
Who set into motion the great conflict that will not be resolved for an eternity?
Who caused the high breach that will not be plugged for an eternity?
Who is the Guardian of the House, until the end of the universe?
Tell me, upon what is the bed of the Great Mighty Mana supported?
Tell me, how many thousands of uthras are sitting to the right of the Great Mighty Mana?
Tell me, how many thousands of uthras are sitting to the left of the Great Mighty Mana?
Tell me, how many thousands of uthras are standing before the Great Mighty Mana?
Tell me, what are the names of the three robes of splendor, of light and glory?
Tell me, who revealed speech and hearing to the uthras in their celestial dwellings?
Tell me, who among the uthras takes the incense holder and brings it before Mana?
Tell me, who among the uthras accepts prayer and praise, and takes them to sequester in his treasury?
Tell me, when the fetus is formed, in whose womb is it formed?
When its mother has it, whose scent does it inhale?
Who among the liliths resides upon the beds of pregnant women?
Who is the Guardian of the House, until the end of the universe?

Ptahil spoke, saying to him,

I will tell you the truth, and explain to you just as it was.
As for the Earth, its thickness is twelve thousand leagues.
From the Earth to the vault of Heaven is twelve thousand leagues in height.
Adam was made from clay.
His spouse Haua came from her own source.
This Miša, son of white Šušma (Oil, son of White Sesame) came from the celestial dwelling of Radiant Iusmir.
These are the living waters; they come from the reservoir of the Jordan.
Twelve thousand uthras sit beneath the vine Iusmir.
Twelve thousand uthras sit beneath the vine Šar.
Twenty four thousand uthras sit beneath the vine Pirun.
Iušamin set in motion the great conflict that will not be resolved for an eternity.
Abatur caused the high breach that will not be plugged for an eternity.
I, Ptahil, am the Guardian of the House, until the end of the universe.
The bed of the Great Mighty Mana is supported upon the word of Life.
Twelve thousand uthras sit to the right of the Great Mighty Mana.
Twelve thousand uthras sit to the left of the Great Mighty Mana.
Twenty-four thousand uthras stand in front of the Great Mighty Mana.
As for the names of the three robes of splendor, light, and glory, each one is explained in its place.
Šingilan Uthra takes the incense holder and brings it before Mana.
Samandireil Uthra accepts prayer and praise, and takes them to sequester in his treasury.
When the fetus is formed, it is formed in the bosom of its father.
It is taken from its father’s loins and moved into its mother’s belly.
When the child is from the belly of its mother, it smells the scent of Life.
The lilith Zahreil resides upon the beds of pregnant women.

Life speaks and is victorious, and victorious is the man who went there.

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02 – Kušṭa’s Questions (Cont.)

In the name of the Great Life, may the sublime light be exalted!

Kušṭa stands asking questions by the gate of the worlds, and says,

Who revealed the secret of the Great (Life),
  And started the fight with the light?
Who shook the celestial dwellings,
  And caused the rumbling in Siniauis?
Who bound Ur?
  Who cast Iušamin down from his place?
Why did they make Abatur a judge?
  Why was want conjured into the world?
Who told Ruha?
  Who revealed truth to the world?
Who brought peace,
  And who created strife on high?
Who perverted the great justice,
  And who declared war against the world?
Who caused the works to be destroyed,
  And who revealed the mystery of light?
Who disturbed the celestial dwellings,
  And who said the word when it did not exist?
Who brought the great weapon,
  And waged war against the world?
Who seized the praise,
  Divided it up, and cast it about in many places?
Who offered praise,
  And recited it completely to the Voice of Life?

When Kušṭa said this, my son Iukašar apprised himself from his memories, and said,

I will tell you the truth,
  And I will explain to you just as it was.
Iušamin revealed the mystery of the Great (Life),
  And started the fight with the light.
Hibil shook the celestial dwellings,
  And caused the rumbling in Siniauis.
He caused the rumbling in Siniauis,
  And revealed the secret of darkness.
Ur was bound with the word of Life,
  With the bond that has no end.
Iušamin was cast down because he wanted
  To make an attack and start a fight
    With the House of the Mighty.
He hatched wicked schemes,
  And was bound so that he might stay put for eternity.
Iušamin cast down his own mouth,
  Because he was not orderly.
He had no concern and was not humiliated,
  And was not called forth like the uthras.
They made Abatur a judge,
  Because Hibil Ziua cast him down.
He saw his son in the black waters,
  He summoned him to his celestial dwelling,
And he said, “I am the son of a king,
  So therefore I shall be called the son of a king,”
And he said, “I shall place a seal on my dwelling,
  So that my strength will be doubled.”
He summoned his son Ptahil and elevated him,
  Abatur seated him in his celestial dwelling.
He sinned against his ancestors,
  And against the wretched house.
He is cast down from his throne,
  And has become the Scales.
Abatur weeps and wails,
  And it rises up and reaches heaven,
The one who does good finds that which is detestable,
  The one who does evil finds good.
I said that I would be great,
  Who has made me small on the Earth?
I said I would be a king,
  Who has set me up at the end of the universe?
I said that I would be a person of distinction,
  And who has placed the scales in my hand?
When I was gentle and humble,
  Why did they call me one who is rebellious?
Manda ḏ-Hiia told Ruha,
  And started the fight in the House of Life.
Gubran revealed the truth,
  And shook all the Jordans.
Iukabar brought peace,
  And Iušamin started the fight in the world.
Ptahil caused the works to be destroyed,
  and Anan revealed the secret of light.
Etinṣib disturbed the celestial dwellings,
  Bihram said the word when it did not exist.
Ptahil brought the great weapon,
  and Nibṭa waged war against the world.
Hibil Uthra caught the glory,
  Divided it up, and cast it about in many places.
Etinṣib recited this to the Voice (of Life),
  On high and the Voice ascended.

And Life is victorious.

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00 – Dedication

Praised be my lord!

For the foreign Great Life from the countless worlds of light, which is above all works, may I, _____ _____, my wife, _____ _____, my father, _____ _____, and my mother, _____ _____ have healing and innocence, power and strength, speech and hearing, heart, joy and absolution, by virtue of these Doctrines of the Kings.

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19 – A Garment from the First Life

John teaches in the nights, John in the evenings of the nights
John teaches in the nights and says
In the name of my father I shine
And praise the man (who is) my creator
I delivered my soul from the world
and from works that are evil and not right

The seven question me,
the dead who have not seen Life.
They say, “In whose strength do you stand,
and in praise of whom do you teach?”
I say to them, “In my father’s strength I stand
and in praise of the man (who is) my creator.

No great house is built in Judah
and no throne is set up in Jerusalem
I did not love imperfection
nor the glass from which wine is drunk.
I did not love food for the body
and the evil eye did not fall upon me.
I have not forgotten my friend by night
and I have not forgotten the sublime Jordan.
I have not forgotten my baptism,
and I have not forgotten my pure sign
I have not forgotten Sunday
and the dawn of the day (the time of morning devotions) did not condemn me
I have not forgotten Shilmai and Nidbai [two Uthras, guardian spirits of running water]
Their dwelling place is the house of greatness.
They purify and they raise me up,
and they know that in me is no imperfection or deficiency.”

When John said these things, Life was pleased with him from start to finish.
The Seven greeted him,
and the Twelve bowed before him and said to him these (things):

“You made (performed?) that which you said, John.
You did not lie about one of them.
Your voice is pleasant and lovely,
and no one compares to you.
Your speech in your mouth is pleasant and precious.
The rain that gave to you a garment from First Life,
gave a garment from the First Life to Adam the man,
gave a garment from the First Life to Adam the man,
gave a garment from the First Life to Adam the man,
gave a garment from the First Life to Ram the man,
gave a garment from the First Life to Shurbai the man,
gave a garment from the First Life to Shem the son of Noah,
he gave to him – and now, he gave to you, to belong to you.
He granted you John that you might ascend from your house in the desert,
in order for all who are righteous to be forgiven.
He ascends with you to the place of light.
All who are not righteous will be questioned in the purgatories.
And life is victorious.
s_______________a

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